February 12, 2012: Golden Religious Life

Preamble
As the saying goes, kill not the chicken that lays the golden egg! On February 12, 1962 two young boys made their first religious profession in Nigeria. But have you ever thought what it is like to be a golden egg? Have you ever thought what it means to dedicate yourself to someone else’s life-project? That is exactly what happens when a religious, or priest, consecrates him or herself to God: they lay down their nets (their projects) and take up that of God, and follow Him.

This year 2012, the Spiritans in Nigeria felicitate with two of their great confreres who are celebrating 50 Years of Religious Profession. Nigerian Spiritans celebrate the ‘yes’ cum “Fiat” of two confreres who have been following the Lord’s project through their vows of poverty, chastity and obedience for a combined 100 years! Let me introduce them.

Golden Confreres

Fr. Benjamin Dara'tuegwu, CSSp

Benjamin DARA’TUEGWU CSSp, fondly referred to as “Fr. Dara” and more fondly still as “world man” and Vincent Valentine Egwuchukwu EZEONYIA CSSp, fondly referred to sometimes as “Brother Vin”, were pretty young but filled with the Holy Spirit in 1962. February 12, 1962 was no doubt an awesome as both novices prayerfully knelt before the Blessed Sacrament and in the presence of the provincial Superior to publicly pronounce their willingness to serve God as Spiritans through the evangelical counsels of poverty, chastity and obedience. Many years later, 1968 to be precise, they were ordained to the priesthood.

On the one hand, the ‘diminutive’ Fr. Dara tirelessly served and continues to serve the Holy Ghost Congregation as a “pastor-missionary.” His natural cheerfulness and passion for mission have earned him so much love and admiration from the people of God in the various parts of Nigeria where he served as parish priest. He is currently the parish priest of St. Joseph’s Catholic Parish, Ekwegbe in Nsukka diocese of Nigeria.

On the other hand, “Brother Vin” progressed from “pastor-missionary” to “shepherd” as he was appointed bishop of Aba diocese on April 2, 1990 and was ordained bishop on July 1, 1990. The entire catholic faithful of the diocese of Aba continues to testify to the fact that, our confrere, their bishop, remains an epitome of a good shepherd.

Courageous Confreres
The fearlessness with which these living legends, till date, commit themselves to the mission of the Church and congregation is worth commending. This should, however, not be a surprise to anyone because the word “egwu” in Dara’tuegwu means exactly the same thing as the “egwu” in Egwuchukwu. From an Igbo linguistic cultural purview, “egwu” as contained in their names means “fear”. Thus while “Dara’tuegwu could mean a son of the soil (“Diala” or “Nwa afo”) who is fearless because he is a true son of the soil and should therefore not be scared of nothing or any task assigned to him (cf. Galatians 4:6), “Egwuchukwu” means the fear of God that propels one to remain focused, courageous and Spirit-filled in all circumstances (cf. Isaiah 59:19) that comes one’s way.

Conclusion
It is my submission, therefore, that our Golden Jubilarians – Fr. Benjamin Dara’tuegwu CSSp and Bishop Vincent Egwuchukwu Ezeonyia CSSp – are indeed invaluable assets to both the Church and the Spiritan Congregation. February 12, 2012 remains a golden day for these golden Spiritans celebrating their golden jubilee of a golden religious profession.

As they commemorate the golden memory of the day they pronounced their vows of poverty, chastity and obedience at the feet of the Superior, we thank the jubilarians for the witness of their faithfulness to Christ the Divine Master. We invoke on them the gift of perseverance in the full configuration to Christ. We are grateful to God and Our Blessed Mother Mary for the gift of these two living ancestors to the entire Spiritan Family and the gift of their vocation to the world! Ad Multos Annos!

 

February 2nd…Remembering Francis Libermann

On February 2, 1852 at about 3:45pm before his 50th birthday and while the community is singing the Magnificat of the Vespers of the feast of the Purification, Fr. Francis Mary Paul Libermann slept in the Lord.

FRANCIS LIBERMAN 1802-1852

Birth and Family Roots
The joy of childbirth overwhelmed a renowned Rabbi, Jacob Libermann, as his lovely wife gave birth to a bouncing baby boy on April 12, 1802 in a Jewish ghetto in the Alsace region of France. An uncompromising Jew, Jacob Libermann named the baby boy Jacob. This is an indication that he wants his son to be like him in all ramifications especially religion-wise. As a Rabbi of great repute, the Talmud was Jacob Libermann’s total concern and decided his thought and action. He refused to take part in French political and social life, which he saw as a threat to the spiritual purity of his people’s Judaism. It was in this climate of strict and uncompromising Judaism that the boy Jacob grew up. He was 20 when his father sent him to Metz, France, to study Talmud more professionally.

Dad’s Disappointment
As God would have it but to the utmost chagrin of Jacob Libermann, the young Jacob mastered Judaism only to end up embracing Christianity. Father hoped son would succeed him as chief rabbi; for he saw in the the young Jacob a model Jewish boy, destined to be great, like his father, in Jewish intellectual and religious life as portrayed in the Talmud. Young Jacob dared all threats from his father and went ahead to accept Christian baptism on Christmas Eve of 1826 at the age of 24. Henceforth, he will be called and known as Francis Mary Paul Libermann. His baptism attracted a crowd, some, no doubt, curious to see a Jewish convert baptized, the son of a famous Rabbi, known throughout France. It was no ordinary experience but God can never be mistaken for allowing such a transformation from Judaism to Christianity.

New Life
The ecstatic element in Francis’s baptism was strong. The most well-known description of what took place is the attested report of what he is supposed to have said about it: “When the holy water was poured over my forehead it seemed to me that I was in the midst of an immense globe of fire …things impossible to describe were happening to me” (ND 1.104).

It was not surprising therefore that Francis Libermann aspired higher than baptism. He entered the seminary of Saint-Sulpice but the onset of epilepsy seemed to close the door on his hopes of becoming a priest. Sometimes a feeling of rejection swept over him, he found it hard to accept the hopelessness of his situation. It took fifteen years before he was finally ordained on September 18, 1841.

Passion for Souls and Mission
While still on “probation” awaiting when or whether to be ordained, Libermann already formed a religious Congregation. Hence, nine days after his ordination, Libermann opened a novitiate at La Neuville, near Amiens, France. Within one year three of his men had gone to work among people of African origin in Mauritius, Réunion, and Haiti. Ab initio, Libermann had an amazing passion for the poorest of the poor. However, on September 28, 1848 Libermann’s Congregation of the Holy Heart of Mary merged into the Congregation of the Holy Ghost (Spiritans), founded in 1703; and Libermann was duly elected its Superior General. This merger was necessitated by the similarities in mission goal (evangelization of the poor in Africa) in both Congregations.

His health as an epileptic coupled with the stress of running a congregation sapped a lot of energy out of Libermann. But in all this, his faith in the one and only God remained unshakeable. In fact, his zeal was so inspiring that when seminarians in France heard of the deaths of some of the first missionaries to West Africa, they lined up at his door to volunteer as replacements. His faith in God pervades his conversion, his life, his leap toward holiness. Holiness, he will later point out, is believing that the Holy Spirit draws us up into the being of God.

His Death and Influence
On February 2, 1852 at about 3:45pm before his 50th birthday and while the community is singing the Magnificat of the Vespers of the feast of the Purification, Fr. Francis Mary Paul Libermann slept in the Lord. He died a happy fulfilled person of great faith. His faith remained a constant his entire life, even down to his dying hours when he painfully breathed “God is all, man is nothing.”

Surprisingly, even though Fr. Libermann himself never went overseas, yet he inspired and empowered literally thousands of missionaries around the globe. He remains a visionary, a missionary, a profoundly spiritual man who has affected the course of history in the last 150 years. Francis Libermann was a pioneer of “inculturation” now recognized as a blueprint for modern missionary activity. He urged the Spiritans to “become one with the people” so that each group received and understood the Gospel in the context of their own cultural traditions.

His influence and that of his Spiritans, in the Church and in the emerging world has been inestimable. May God bless the Spiritan Congregation, and all of us, through the intercession of Venerable Francis Libermann.